34 th SUNDAY OF THE YEAR B 24

34TH SUNDAY: CHRIST THE KING: 24 NOVEMBER 2024: DAN 17. 13-14; REV 1. 5-8; JOHN 18. 33-37 Focus: Christ is the king of the universe. But it is not in terms of power and subjugation. Rather it is in terms of love and animation 1. Today we celebrate the Solemnity of Christ the King with great joy and honour. This Sunday marks the last Sunday of the ordinary liturgical year as we will step into the holy season of Advent next Sunday. 2. This placement at the end of the ordinary year can indicate something significant: our whole life with all its ordinariness culminates in the kingship of Christ. We find our end and fulfillment under the reign of Christ. Our entire life must be geared and oriented toward Christ the Lord. 3. The concepts of king, kingship, and kingdom are not strange to us. History has seen a great many kings and kingdoms, both benevolent and malevolent, both just and unjust, righteous and wicked, promotive and destructive. But when we say and celebrate Christ as King, there is an enormous difference. 4. One obvious and explicit difference is he is a king with no demarcated territory of the kingdom. There are no boundaries. There are no disparities or inequalities. It is a boundless, boundaryless kingdom. 5. It is a way of life. It is open to all and embraces all. There is equity and justice. There is no hierarchy of higher or lower, no scope for subjugation and suppression. There is no division and discrimination. There is no partiality or favoritism. 6. There is no aggression or violence. There is no death and destruction. There is no falsity and deception. There is no manipulation and corruption. There is no ruthless seeking power and popularity. Rightly, he is a king of hearts. He is the king of souls. He is the king of communities and families. He is a spiritual king. 7. Thus his kingdom is not a location or domain. It is a reign and ambience of love, justice, mercy, joy, and peace. It is a reign of truth and authenticity, loyalty and commitment. It is where one readily makes himself “the first to become the last and the servant”. 8. It is the divine reign where one “serves and not craves to be served”. It is where one loves selflessly even to the extent of “dying for the other”. It is where one seeks relentlessly the will of God. It is where one can affirm courageously, “Behold the handmaid of the Lord, let everything happen according to your holy word and will”.I 9. In sum, Christ is king when and where he reigns with his virtues and values. Where there is love and not hatred, peace and not violence, reconciliation and not retaliation, forgiveness and not grudge, altruism and not egoism, truth and not duplicity, humility and not arrogance, unity and parity and not division and discrimination, magnanimity and not malice, generosity and not jealousy, purity and not pollution – there and then is Christ the king, his kingship and kingdom. 10. Today, many followers of this unparalleled and unique king sadly “profane” and “secularize” their king because they themselves are such, stung by high profanity and mundanity. 11. They forget that they are citizens of a spiritual kingdom and not a temporal one. They forget that it is a spiritual reign and not a material domain or gain. They forget the very fact that they are only members and subjects and not the king or master themselves. They ignore the very pillars of this kingdom and build petty kingdoms with worldly pillars and ingredients. Direction: Time is ripe now to demolish all the false kingdoms based on money, manipulation, and deception, corrupt power and lording authority, discrimination, and aggression, malice, and destruction. Let our prayer be sincere: “Let your Kingdom come!”