Sunday, 19 July 2020

MASS REFLECTION FROM 20-25 JULY 2020






20 – 25 JULY 2020, HOLY MASS REFLECTION
20 JULY 2020: MICAH 6. 1-4, 6-8; MATTHEW 12. 38-42
Focus: True love for God should in the first place realise the incurable anguish of God due to our sinfulness and infidelity and turn back to Him in deep repentance
Perhaps one great problem of our times is the dissociation between love and anguish. There is losing sight of the pain and anguish that love involves. Every true love certainly includes a lot of passion for the good of the loved one, a lot of sacrifice in pursuing that good, and also a lot of pain and anguish when such true love is not recognized, accepted, appreciated and responded. This is the pain of many a parent, many a partner, many a lover, many a friend. This is the same anguish that envelops the loving heart of God in the OT and the heart of Jesus in the gospel. God passionately loves His people, and does everything for them, liberating them, dignifying them, and prospering them. But the Israelites, His chosen people keep on going away from Him, rejecting His love and His ways. They keep on agonizing His love-flowing heart. That is why, God asks them with an anguished tone, “O my people, what have I done to you, how have I wearied you? In the gospel, Jesus too experiences the same anguish at the hard heart of the people. In spite of all the signs and miracles, all the teaching and preaching, still the people ask for some more sign to see God’s hand. In fact, is Jesus not the highest and the greatest sign of God’s love and power? Therefore, what is needed is not merely a dry religion or ritual devotion, limited to some offerings and spiritual practices. But God wants a heart that readily sees God’s grace at work in our lives, “to love goodness, to do the right and to walk humbly with God”.
Direction: It will be really foolish if we think that we can please God just with our external religious observances or spiritual activities. A changed heart and a renewed life is the need of the day!
21 JULY 2020: MICAH 7. 14-15, 18-20; MATTHEW 12. 46-50
Focus: Our greatest strength and source of assurance is not so much our goodness or merits, but God’s immeasurable clemency despite our recurrent infidelities
A repentant heart and a transformed life are solid foundations of a worthwhile life. These manifest themselves in a concrete adherence to God and benevolence to others. Whether one agrees or not, these alone are the abiding and lasting norms and principles for a healthy and happy life. In other words, in the words of Jesus in the gospel, this is the call to live the spirit of a family, a “new family of God” as children to Him and as brothers and sisters to one another.
But sadly, we live in a world which gets more and more narrowed, by factors like caste, country, race, region, religion, culture, status, power, money, etc. The irony is: distances are shortened by advanced means of transportation but hearts are getting distanced; means of communication have increased but the quality of relations has decreased. So much fragmentation, division, discrimination, favouritism, nepotism mark human interactions and pursuits. Church and faith communities are also no exception.
In such a context, the Lord’s assertion that it is only “doing God’s will make us his people, his family”, is a reminder and challenge. It is not the physical or material factors that matter the most but the spiritual affinity to God and others. As long as we do not rise above our physical and material attachments, we cannot belong to God’s family.

Direction: Division and discrimination will always lead to destruction and deterioration. Let us then be united in doing God’s will and not divided in guarding our own interests!
22 JULY 2020: SONG 3. 1-4B; JOHN 20. 1-2, 11-18, Feast of Mary Magdalene

Focus: What is important and what makes a person important and great is not so much the past history but the present story of change and consistency

We celebrate the feast of Mary Magdalene, a close disciple of the Lord. But Who is this Mary Magdalene? The repentant prostitute? Sister of Martha? Mary the disciple? One from whom seven demons were expelled? Are all these one and the same? There is no agreement or clarity. And there is no need to worry much about it because it is not necessary to have exactitude. But what is important to note is: she was touched and transformed by the Lord; she loved the Lord passionately and clung to him in intimacy. She was duly rewarded to see the risen Lord. She was committed to being his witness. Mary Magdalene is truly an epitome and an icon of Love and lover. Love leads to seeking and seeking leads to intimacy and intimacy leads to witness. True love cannot bear separation. It restlessly searches for the loved one. It weeps bitterly at the absence in profound anguish. How is our love for the Lord? How much touched and changed we are? How much craving and anguish for his presence? How much intimacy and surrender to him? How much witness to the Lord?

Direction: Help us, Lord, to love you passionately so that we cling to you always and seek you as our greatest priority.

23 JUNE 2020: JER 2. 1-3, 7-8, 12-13; MATTHEW 13. 10-17

Focus: Ingratitude and infidelity are two greatest evils that disfigure the beauty of human relationships, disrupt the joy of interaction and diminish the value of life

How vivid and impressing is the pain of God in the first reading in the voice of Jeremiah regarding the sin of His people: a total memory loss about the events of His mighty intervention and height of ingratitude; a wholesale rejection and rebellion against His will and ways; and further a deep-sinking alliance and fidelity to false gods and wrong ways. This is the same spirit of closedness and stubbornness, indifference and non-cooperation of the people that confronted Jesus as well and disturbed him so much. This is what the prophet Isaiah already prophesied: They look but do not see, they hear but do not listen, they know but do not understand. Today’s situation is also not much different or better. There is so much a non-committal mediocrity with regard to God and godly things. There is a steep selfishness and destructive harmfulness towards others. All this is because of the lack of a personal touch and relation with God. This results in a lack of wisdom that mistakes the priorities and pursues the falsities. This is precisely what God says through Jeremiah: “They have forsaken me, the source of living waters; they have dug for themselves broken cisterns that hold no water”.

Direction: It is high time that the so-called intelligent and competent modern man stop being foolish in mistaking and running after false cisterns, leaving the true and deep sources of living waters

24 JULY 2020: JER 3. 14-17; MATTHEW 13. 18-23

Focus: True love never dies, because it always keeps alive the trust and hope in the loved one, even amidst and despite all infidelity, and God’s love is such

One thing that is deeply striking in God is His undying hope about the return of His people, gone astray. True to His nature of eternity, His love, His mercy, His trust and His hope towards His people are eternal. He never ceases to love them. In this love, He never feels bad or tired to invite them to repent and return to Him and convert their life. He never stops to promise and assure them of His unfailing shepherding in care and guidance in various ways. He never feels exhausted to enthuse and elevate their spirits with the certainty of bounteous rewards and blessings. He ever provides the seeds of His grace and Word to plant in the soil of our hearts. He avails to us all the possible requirements that facilitate and nurture the growth of His seeds. From His part, he never deprives us of anything that enhances our growth and fruition.
But the question always remains on our part. The reason why often many do not bear good and abundant fruits is the lack of transparence, lack of perseverance and lack of diligence. This is what we see in the first 3 types of soil in the gospel parable of the sower, namely the roadside soil, rocky and thorny soils. Instead, what is needed is the fourth type of soil that is fertile and productive.

Direction: Meaningfulness of life lies in fruitfulness and this fruitfulness is not in terms of possessions or gratifications or worldly successes or accomplishments. It is only in bearing abundant fruits of devotion and goodness

25 July 2019Feast, St. James, the apostle

Focus: Left to ourselves, we may be weak and our life may be bleak. But we offer ourselves in docility to God and remain close to him, then He will take over our life to make it a memorable record

The feast of St James the apostle that we celebrate today once again discloses to us the secret and seedbed of true discipleship. Our human fragility and imperfection is no matter at all. As we hear in Paul’s words to the Corinthians, though we are unworthy and ordinary as a clay vessel, yet God pours into us the precious treasure of His grace. Therefore, what matters is not our weakness but God’s power. It is enough that we entrust our fragility to the sanctity and solidity of God. This is what Saint James did. Willingly and joyfully, he submitted himself to the formation by the Lord. It is all a matter of journey, a transition, an evolution from self to Jesus. It leads to a transformation from self-centred interests to Christ-centred mission, from domination to submission, from gratification to martyrdom, from possession to detachment, from recognition to humiliation, from exaltation to persecution, from self-demarcated kingdom to expanded kingdom of God. James lived with the Lord in intimate bonding, loved him with such an intensity as to be the first martyr for the Lord. This is the life of a disciple: love the Lord, live with him, live for him and die for him. Discipleship is not a matter of a privilege or prestige but is an act of obedience and service. Service is not a favour done at one’s will but an obligation fulfilled at God’s will.

Direction: Lord, continue to mould us as true disciples, teaching us at your feet, purifying us from our self-vested interests and perfecting us in humility and benevolence.


Saturday, 18 July 2020

16TH SUNDAY REFLECTION


16 SUNDAY REFLECTIONS....

HOLY SPIRIT OUR INTERCESSOR...
 
Today we reflect on the letter to the Romans (the second reading of the Sunday Mass) that presents the Holy Spirit as the Intercessor of the Saints. Here the phrase, ‘the Saints,’ stands for ‘Christians’ because all believers in Christ are made saints and holy by virtue of our baptismal consecration. The Holy Spirit as the intercessor prays to God for the saints (us) so that we fully understand the world and its transience. We accept the will of God with courage and confidence that eludes humanity. We consciously and willingly immerse ourselves into redemptive works of mercy. When we are tossed by the worldly values and hesitant to tread the path unravelled, the Holy Spirit prays for us. Moved by the Spirit’s prayer we are led to lead a counter-cultural and prophetical life. Often we become odd in our current milieu as the history bears testimony i.e., Saint Francis of Assisi and Saint Mother Teresa. When the Saints are led by the Spirit, the will of God becomes the basis, means and end of the completion of God’s project for the integral and sustainable wellbeing of the inhabitants of the universe. The Holy Spirit helps the saints in our weakness when our memory itself becomes a burden with our past failures. The Bible bears witness to the fact that the saints themselves suffered from their personal weaknesses while they were being led by the Holy Spirit. (Saint Peter and Saint Paul) The Spirit gifted them with the realization that God wins at the end. They were able to experience forgiveness and forgive themselves for their past personal failures. The Spirit prays for the saints when they do not know how to pray as they ought. The spirit’s prayer let our eyes see the greater plan God has for the planet and the universe. The spirit prays for us that our crisis turns into an opportunity. Our sinful life becomes a saintly one. When the spirit prays, God strikes at times hard at the penury of our value system. Then we are pruned in the school of purification as gold is melted in the fire so that our life is only about the glory of God, not about ourselves. When the saints are cowed down by their personal failures and get scattered by the loss of the presence of God, the Holy Spirit intercedes with sighs too deep for words. Darkness in itself during our prayer turns into the presence of God who searches the heart and knows what is in the mind of the Spirit. Gradually the saints learn to befriend the darkness so much that the darkness itself becomes the light and presence of God. For example, Mother Teresa was guided by Father Neuner, sj (her spiritual guide) to accept that the darkness in her life is the presence of the Crucified Lord making her long for the Lord. When she accepted the darkness as the presence of God, it vanished. There was only light, the presence of God. The Holy Spirit, our Intercessor of Saints, never allows us to remain in our own comfortable zones experiencing self-fulfillment. He perennially invites to embrace and experience pastoral fulfillment and God-fulfillment built on God-reliance and God-providence.

Sunday REFLECTION....


Sunday Reflections.......
16th SUNDAY, Mt. 13. 24- 33, 19 July 2020



"RECOGNIZE OUR RESPONSIBILITY AND NOT PUT THE BLAME ON GOD"

I. 1. In today's Gospel, there are three parables that refer to the kingdom of God
The first parable of good seed and weed. The second, of mustard grain. And the third, of yeast and flour

2. How are these three related? The first indicates our human situation, and the difference between the action of God and of us. The second and third indicate how to respond and act on that situation

3. First of all, let's take into account the reality of our world. It's so bad. There's so much nastiness.
(Undoubtedly, things often go wrong, whether in personal or family life, or in the community or in society, or in the whole world, whether in the physical or emotional or intellectual or social or political or moral or spiritual realm)

II. 4. That is, in the words of the Gospel, there are not only good seeds but also weeds.
In fact, you often hear that weed dominates and suffocates good seeds. It often happens that the good suffer the most. The sincere struggle, while the insincere enjoy. The faithful lose, but the treacherous gain.

5. This is not right. So, Why does God who is all-powerful and beloved not intervene? Why is he not acting?
Why doesn't he stop evil? Why is He indifferent?

III. 6. The only reason is, because God loves us so much that he gives us freedom and respects it.
Therefore, He never forces and always leaves each of us free in our choice and in our action.

7. God is not helpless but patient. He is not indifferent but hopeful and confident of us.
In his patience he always offers ample opportunity to always know what is right and right, to evaluate the value of everything, to choose the best and to follow what is upright and positive.

8. So we cannot wait for God to intervene every now and then when something goes wrong.
Instead, we must take responsibility for our lives
Then do not be concerned with what God should do or how He should act.
But let's engage with what each of us needs to do and how we should act

Iv.        9. What to do and how to do it?
An answer is found in the other two parables.
In such a situation of the first parable, of the growth of weed together with the good seeds, each of us who is faithful to God, must be
Like a grain of mustard that is small but gets big, like a kindergarten tree for birds,
Like the yeast that is little but dissolving turns all the flour.

10. This is where the "miracle of smallness" consists:
It does not matter before the Lord, what is our position, or the degree of life or the level in society, or the importance of our work or the gains of our abilities.

11. Small or large, the only thing that matters is,
What do we do – good or evil? How do we do – with what attitude, how much goodness, kindness, patience, how much humility in everything we do in daily life

V. 12. Remember: we cannot criticize society that it is so and so, when it is we who make society.

13. (How can we criticize others of selfishness, indifference, envy, arrogance, aberrations, when we too carry and nurture the same, and act in the same way, with the same attitudes in our behaviours and works?
How can we criticize hunger and poverty when they throw away a lot of money on entertainment and seductions?
When there is so much licentious freedom, how can one criticize immorality or immodesty?
When there is too much arrogance and a sense of false dignity, how can we criticize the collapse of relations?
When family values are lowered, how can we complain about the deviations of young people?
When there is no respect for the human being, how can we criticize crime?
When there is no closeness and reliance on God, how can one complain of stress and anxiety and lack of peace and serenity? )

14. So, it takes a perspective that accepts life as a whole of good and evil, a whole of the positive and the negative, a set of good seeds and weeds

15. It takes a lot of patience, a lot of perseverance, and a lot of personal responsibility.

16. It takes a big heart that does even the little things with great dedication